The most amazing, life filled, spirit filled, loving, giving and most importantly WELCOMING church…read morein Reading!! Ever since my very first visit I've experienced all of the above!

One of two parish churches, the other one being St Josephs Tilehurst. This church gets full on…read moreSaturday evenings and Sundays, and also has masses during the week. The congregation is mainly middle-aged or elderly, there are few young adults. As the congregation is fairly small (800-ish I am told by the church secretary) the priests tend to know most people and the ambiance is nicely personal. There are few church "activities" as such. They could use some good musicians for mass; there is an organ but no choir or creative worship. The church itself is well heated, airy, and light. Carpeted, with dark wood pews, wooden Stations of the Cross, and modern-looking front of the church. The sound system works well.

This place doesn't look like traditional Hindu temple from outsidebut looks won't dissapoint you…read morehen you entre its a peaceful place to pray godthey conduct some bajana's etc and during special occasions like deepawali and other festivalsits likely to be crowded with lots of Indian people They also do free meals for senior citizens

I felt like home when i saw temple near my house.. very good place.. looks like a church from…read moreoutside .. a must visit place to get peace of mind..

Friendly, welcoming and open community of people who take the Bible very seriously, but not…read morethemselves. ;-) It is an independent church, non-denominational. Thameside cooperates with other churches in Reading for youth and outreach events. The church is at present about 250 people and draws people from as far away as Slough and High Wycombe.

The parish church of St Nicholas in Compton has the double honour of being Surrey's best Norman…read morechurch, and of possessing England's only two-storeyed sanctuary. It is well worth a visit. The lower part of the tower and the corners of the nave date from the earlier Saxon church. The Norman work is in two phases: the chancel arch and chancel date from 1080-1100, and the aisles with their solid, rounded arcades, together with the upper sanctuary, date from 1160-80. The only major later addition was the upper part of the tower with its shingle broached spire, in the late 13th or 14th centuries. The porch is Victorian. Inside, the whitewash reveals a wealth of Norman decoration. The chancel arch has fine dogtooth carving, and the capitals of the arcade piers have scalloped and crude foliage designs. The east nave wall has the remains of an unusual 15th century painted decoration, of stepped cubes in perspective, instead of the usual Judgement. The chancel is a gem: the lower sanctuary is framed by an exquisite arch with roll mouldings, saw-tooth and dog-tooth ornament. The balustrade of the lower sanctuary is Jacobean, c. 1620 (as are the fine pulpit and screen), but this is outshone by the Romanesque balustrade of the upper sanctuary: this is original Norman work (c. 1180), making it the oldest architectural timberwork in situ in England. Squints to the north and south chancel walls may relate to anchorite cells: that on the south side may have been a chantry chapel. An ancient wooden staircase joins the two sanctuaries. The fittings and fixtures are equally rich: the north aisle and lower sanctuary have 14th and 15th century tomb recesses, and piscinas and aumbries abound. The chancel arch has rare Crusader graffiti, a 12th century image of a knight with a pointed helmet, with crosses and intersecting circles. The east window has 13th century stained glass of the Virgin and Child, and in the nave floor are brasses to the Thomas Genning and his family (d. 1508), though sadly with some of the images missing. The church has no fewer than four services on a Sunday. After your visit, the nearby Watts Cemetery Chapel provides a striking contrast of Arts and Crafts workmanship.

It is many many years since I went inside St Nichols Church and it warms my heart looking at the…read morephotographs to see that it has not been ripped apart in the name of 'modernisation' It is one wish on my 'bucket list' to visit the Church again - there is no reason why I should not and would choose a fine warm Sunday to journey up from Bognor Regis - it is not a million miles away - and mingle in with the congregation. I spent a few years of my childhood living in Binscombe but then it was just a little village - a far cry from that now, and what was the road is now a pavement! Thank you so much for preserving some of our heritage I know it isn't an easy task, while nothing lasts forever! it would be so sad to loose everything at this point in time...

Slightly cramped and cold. This mini cathedral-esque church is directly across from Newbold…read moreCollege's new circular gas tank church.

There's not much to add to Templar's comprehensive review: still regarded by many as one of the…read moremost important centres in the Anglo-Jewish community, the Bevis Marks Synagogue is beautifully maintained. It is strongly reminiscent of the Wren and Hawksmoor churches of the City in its classical architecture and furnishings, which include impressive brass candelabra and 17th century wooden benches. The Synagogue's tradition is Orthodox, so men and women are separated: men on the ground floor, women in the galleries. Their opening hours (for visits) are slightly longer than advertised on their website, so it's worth contacting them ahead of a trip to London if you want to pay a call. Tourists (as opposed to those attending services) are asked to pay £3 for entry, and men are asked to wear a skull cap - one will be provided if you don't have one. Your bags may also be searched. They sell a small range of postcards and books at the entrance.

Situated in a secluded courtyard, the Bevis Marks Synagogue was opened in 1701 to serve the Spanish…read more& Portuguese Jewish Congregation. Today it is one of the best-preserved houses of worship of its period still in regular use. The Inquisition, revived by Ferdinand and Isabella, turned its attention to these crypto-Jews, and from the last years of the fifteenth century, they: were systematically persecuted, arrested, tortured, tried, and burnt at the stake. From about this time there was a constant exodus of 'Marranos' who succeeded in escaping from Spain and Portugal or its dependencies to avoid persecution and a small number of them reached Protestant England. Outwardly, they were obliged to behave as Christians, for at that time Jews were not allowed officially, to enter the country, but at any rate they could live there, provided that they behaved with circumspection, and could meet in secret in each others' houses for prayer. The first Jewish house of worship of the resettlement of the Jews in England was as opened in 1656 in the upper floor of a house in Creechurch Lane, which is but a stone's throw from the present Synagogue in Bevis Marks The site of this house is today marked by a plaque, on the rear corner of Cunard House in Creechurch Lane. Jews were permitted to return to Britain in 1657 under Oliver Cromwell. They felt that the time was opportune to present a petition in the form of a humble address to Oliver Cromwell asking for the official re?admittance of the Jews to England Their decision was no doubt a wise one, as Cromwell, reared in a Puritanical atmosphere with its emphasis on the Old Testament was likely to hear favourably any petition presented by the 'people of the Old Testament'. Some of the most eminent figures of Anglo-Jewry sat at prayer in the Synagogue such as Sir Moses Montefiore. Disraeli was born into the Congregation and there are links to the Rothschilds. Today it is regarded as the most distinguished British Synagogue. The magnificent wooden Ark or cupboard) resembling a reredos, at the east end, is built in classical architecture in the manner of Sir Christopher Wren's time. It contains (as is the custom in Jewish synagogues') the sacred scrolls of' the Pentateuch, or five books of Moses, written in Hebrew on parchment, which are read in consecutive instalment over the period of a year as the central feature of the Sabbath Service. Several splendid seventeenth century vestments and silver ornaments belonging to the scrolls survive. The entablature of the Ark has as its central feature the Ten Commandments written in Hebrew (abbreviated), above which are inscribed in Hebrew the words 'Know before Whom thou standest'. The silver hanging Sanctuary Lamp, burning perpetually before the Ark, was presented by Edward Foligno in 1876 and evidently replaces an earlier example, now lost. Except for the addition of the doors to the Banca or Wardens' pews and to the Haham's or Chief Rabbi's seat in 1787, and of the choirstalls in about 1830, the ancient synagogue has remained virtually unchanged. Electric light was installed in 1929 Even though recently restored, the interior has barely changed since it was built. It is in the style of many Nonconformist chapels of the period. The influence of Sir Christopher wren is also evident. The Synagogue has one of the finest collections of Cromwellian and Queen Anne furniture in the country and the magnificent brass candelabra with glowing candlelight. On 19th December 1951 the Congregation held a Service to celebrate the 250th anniversary, of the opening of the Synagogue which was attended by the Duke of Edinburgh. On 22nd March 1956 British Jewry held a Service of dedication and thanksgiving at the Synagogue on the tercentenary of the resettlement of the Jews in the British Isles. Twelve pillars, symbolising the tribes of Israel, support the ladies' gallery, the reading desk and Echal are flanked by 10 candlesticks representing the Ten Commandments; and the interior is dominated by seven magnificent candelabra, corresponding to the days of the week. One of the great oak beams supporting the roof is said to have been presented by Princess (later Queen) Anne. In 1992 and 1993 the synagogue suffered great damage from terrorist bomb attacks on the City of London. Nearly £200,000, raised by donation, has since been spent in repairing and renovating the structure