"Curious," said, Alice, a "church" that out of 79 reviews gets either a Five Starts or One Star. Que? Let's remember that the word Jesus uses for "church." "Ekklesia," actually means "Called-Out-Gathering," while the English word "church," a completely different word with a completely different meaning, grew out of the Old Norse word, "Kirkya." What was a Kirkya? It seems that, yes, the Norse people practiced "sacrifices," and these killings were often done in designated forest areas. Funny thing about that ancient world, whether an Akkadian or Norseman, etc., the concept of "God" was not yet an omnipotent, omnipresent being. If you wanted "God" to see your sacrifices or wonderous deeds, you had to "show them" and / or invite the gods to the party.
A couple of examples: the walls inside Akkadian temples were covered with reports of wars where the Akkadian people, ancient Syria, Nineveh, etc., told their gods how many "millions" of their enemies the king had killed and beheaded that year, not thousands but millions. For the ancient world these numbers are fantastical, but who is to say that the "God" was there to observe and count the dead? In other word, many ancient kings had a "Press Secretary" to help manage the relationship with their king and the god of the king.
Considering that, time travel over to the Norse people and call to mind the Viking tradition of the "berserker." In other to sit with Oden in his Hall, which was actually what Valhalla was, and his throne was encircled with silver spears by the way, you needed to distinguish yourself "visually." You needed to stick out on the battlefield, to draw the attention of the gods towards you. In other words, no, Viking gods were not necessarily omnipresent and omnipotent. Thus, the berserker got all hopped up on "Viking Uppers," perhaps even taking off his armor, maybe even clothing, and running amuck among the enemy. That will make you stick out, no? Remember when Jesus said (Matthew 6:6), "Go into your home, go into your closet, close the door, and your father in heaven can see you?" That sounds self-evident today, but we live in a post Matthew 6:6 world. In 30 AD Matthew 6:6 was a mind bender.
So back to Viking home and hearth, - we are not 100% sure on how individuals got picked to be sacrificed to the Viking gods. Was the person taken in battle, was the person a local offender, or an ill person, perhaps even a great horse, - we aren't sure. Yet we are reasonably certain that the Norse had sacrificial forests, and the chieftain owned and / or controlled that space. That would then, thus, be a problem, for the gods would not see these dedications unless the gods were themselves present. So, you had to haul out all the statues of the gods and place them in view of that forest. That, too, was a problem. That meant putting a "god" out into the snow. That isn't good. You can't have snow fall on a god's head. What? That sounds ridiculous, no? Nobody would think that, right? Well, travel to Japan even today in wintertime and notice the red scarves over the heads of small stone Buddha. What is the cloth for? Correct, Archimedes, to keep the snow off his head.
What does this have to do with Jesus? Well, back to the Vikings, and no, you could not put a Norse god out in the snow and not have that god hold a grudge. Thus, to be sure that your gods saw the "sacrifice" you had to have them in the audience. Welcome to the ancient world. And once there you needed to put them in a "shed." Essentially, Kirkya in Old Norse meant "God-Shed," and they brought this whole idea with them to England during their invasions. Yes, there was an ancient Greek word for Kirkya, too, but according to the Gospels, Jesus never used it to describe his "Called-Out-Gathering."
Enter King James and burn William Tyndale at the stake in 1536 to bring James out. Why was William Tyndale burnt alive? Well, for one, check out the 1526 version of what is known as the Tyndale Bible. Go to Tyndale's translation of Philemon and see Philemon 1:2. The end of Philemon in Tyndale's 1526 version reads, ... and to the congregacion of thy houffe. Hop over to King James' 1611 translation at Philemon 1:2, where we get, "... and to the church in thy house:" In 1611, translating the Greek word for "Calling the Members out for a Meeting" was intentionally translated to a structure based on a word from Old Norse. That structure, according to the tradition, and in Scotland it was spelled Kirk directly from the Old Norse Kirkya, was owned by the chief / king. That miss translation was intentional. In Greek the word behind our English word "church" is Ekklesia, the "Called out Gathering of the Selected Members."
It isn't just Bethel where they twist the Christian meaning of a "Fellowship" into a physical space with a roof controlled by a priest, but all American "churches" do it. It is just that the bigger the building, the bigger the lie. read more